I've taken on a new project in my forced delayed-ness. I'm writing text for Manzanar's new virtual museum, a fun online project that combines professional quality photographs of objects in our museum collection, historic photographs and documents, and some really great text blurbs written by yours truly. Well, sort of. I'm basically cannibalizing text from our website and other NPS publications. Of course I wrote the text for our website three years ago, but I cannibalized then too. Anyway, it's a nice project that I can do remotely from the snowy north.
I've just come across the list of artifacts being featured in our Remembering Manzanar section, and one of them is a teakettle left behind at the Manzanar Cemetery - lots of objects get left behind at the cemetery, from paper cranes to toys to coins. This particular teakettle is painted brightly and festooned with a floral motif. The note attached reads, "Originally painted for display at
Teakettle Junction but wanted to bring some sunshine, flowers and beauty to this sacred site. We are sorry that this tragedy ever happened and are here to pay our respects."
While I will not have space on the Virtual Museum webpage to expound on the significance of the teakettle, that is what the blog is for. Teakettle Junction is in the remote backcountry of the north section of
Death Valley National Park (DEVA in government acronym parlance). It is where the Hunter Mountain Road(impassable due to snow in the winter) breaks off from the
Racetrack Road (notorious tire-popper). Some years ago, or decades ago more likely, people started leaving teakettles on the signpost at this back of beyond junction. Perhaps it was first marked by early prospectors with a teakettle. Maybe a DEVA-ite can fill in the backstory. Anyway, my first encounter with said junction was in the winter of 2001 when I went out on patrol with friend Dan. Aside from coming across car with said popped tires (and after attempting a trip out to the racetrack another day with Ranger Laura until, oops, we popped a tire), Dan and I also discussed the teakettles. Dan explained that so many people left teakettles hanging from the signpost that occasionally he culled kettles. I naively asked if he delivered them to the park curator. "No," he replied. "I throw them away."
Fast forward six years. I decided my little red house on the creek needed some teakettle decor. Since it was a dry year (no snow on Hunter Mountain) and had a game partner in crime (Brian the
Ranger, of all things), I decided it was time to go liberate some teakettles of my own. It didn't hurt that nearby Teakettle Junction are some great canyon hikes with things like petroglyphs and fossils. After a beautiful top-down drive over Hunter Mountain and down through the desert, we arrived at a rather busy day at the Junction. But between passing 4wd vehicles I managed to remove about 12 nicely decorated teakettles and stuff them in the back of the jeep.
Later we did visit some nice canyons and had a beautiful sunny day's adventure. Driving out, however, we were stopped by a DEVA ranger. We said hello and turns out we knew each other as he had come to Manzanar for the Pilgrimage once or twice. I had the teakettles poorly hidden under coats and blanket in the back, but I couldn't help thinking that if he noticed he was probably grateful. Saved him the trouble of throwing them away.
I took the kettles home and hung them in a nice line on the front of my little house. I've always thought that Teakettle Junction should have a rule that if you leave a kettle you have to take a kettle. Most of them were dated and not a one had been at the junction more than six months. So no guilt on my part.
Not until this past July when I, in fact, threw away my teakettles.
After the flood, I removed as much from my house as I could - either saving it or dumping the unrescuables. Alas, the teakettles got the boot.
So I applaud Manzanar for curating this wild teakettle. Death Valley doesn't and probably shouldn't. But people make a special effort, decorating and leaving messages, in hopes that someone will hear their voice in the desert. This little kettle reminds me today of an extremely special place, the DEVA north country, and a unique culture of desert pilgrims.